Bibliography of Political Phenomenology

Alphabetical

 

Compiled by Lester Embree (embree@fau.edu)

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Angus, Ian. “Jacob Klein’s Revision of Husserl’s Crisis: A Contribution to the Transcendental History of Reification” Philosophy Today, Vol. 49, No. 5, 2005.

Angus, Ian. “Phenomenology as Critique of Institutions: Movements, Authentic Sociality and Nothingness” PhaenEx, Vol. 1, No. 1, Spring-Summer 2006. Available at http://137.207.120.196/ojs/leddy/index.php/phaenex

Angus, Ian. “Walking on Two Legs: On the Very Possibility of a Heideggerian Marxism” A review essay of Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History in Human Studies, 2005.

Angus, Ian. Technique and Enlightenment: Limits of Instrumental Reason. Washington: Centre for Advanced Research in Phenomenology & University Press of America, 1984.

Arendt, Hannah. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Penguin Books, 1977.

Arendt, Hannah. On Violence: Crisis of the Republic. New York: Anchor, 1970.

Arendt, Hannah. The Human Condition. Chicago: University of Chicago Press, 1958.

Arfken, M. (2006). Political practice: A hermeneutic-phenomenological inquiry. Unpublished doctoral dissertation, The University of Tennessee, Knoxville.

Barber, Michael. “Alfred Schutz: Reciprocity, Alterity, and Participative Citizenry,” in Phenomenological Approaches to Moral Philosophy: A Handbook, 415-435. Edited by John Drummond and Lester Embree. Dordrecht, Boston, and London: Kluwer Academic Press, 2002.

Barber, Michael. “If Only to Be Heard: Value-Freedom and Ethics in Alfred Schutz’s Economic and Political Writings,” in Explorations of the Life-World: Continuing Dialogues with Alfred Schutz, 173-202. Ed. Martin Endress, George Psathas, and Hisashi Nasu. Dordrecht: Springer, 2005.

Barber, Michael. “Phenomenology and the Ethical Bases of Pluralism: Arendt and Beauvoir on Race in the United States. In The Existential Phenomenology of Simone de Beauvoir, 149-174. Edited by Wendy O’Brien and Lester Embree. Dordrecht, Boston, and London: Kluwer Academic Publishers, 2001.

Barber, Michael. “Sartre, phenomenology and the subjective approach to race and ethnicity in Black Orpheus.” Philosophy and Social Criticism, Vol. 27 (2001): 91-103.

Bedorf, Thomas, Bodenlos. Der Kampf um den Sinn im Politischen, in: Deutsche Zeitschrift für Philosophie 55 (2007), 689-715.

Bedorf, Thomas, Dimensionen des Dritten. Sozialphilosophische Modelle zwischen Ethischem und Politischem, Munich: Fink 2003.

Bedorf, Thomas, L’ambivalence de la fraternité après Sartre et Lévinas, in: Cahiers d’études lévinassiennes Nr. 5 (2006), 11-34

Bedorf, Thomas, The Irreducible Conflict. Subjectivity, Alterity and the Third, in: Rivista di Filosofia 74 (2006), Nr. 1-3, 259-270.

Belvedere, Carlos, “Astillamiento y recomposición de la totalidad en el Diciembre argentino”, en: José Pablo Martín y Gisela Suazo (comps.), La política, las palabras y la plaza, Los Polvorines - Buenos Aires: Universidad Nacional de General Sarmiento - Del Estante, 2006, pp. 39-48.

Belvedere, Carlos, “La fenomenología silvestre del contractualismo”, en: Fernando Bahr y Gisela Suazo (comps.) Las palabras de la polis, Los Polvorines - Buenos Aires: Universidad Nacional de General Sarmiento – Del Estante, 2007, pp. 139-144.

Belvedere, Carlos, “La politicidad latente en el tratamiento fenomenológico de la intersubjetividad”, en: Alcances, Santiago de Chile, 2008.

Belvedere, Carlos, “Más allá de la esencia: reducción e historia, filosofía y política en la obra de Merleau-Ponty”, en: Estudios de Filosofía, Instituto de Filosofía – Universidad de Antioquia, Medellín, Colombia, nº 36, 2007.

Belvedere, Carlos, El problema de la fenomenología social. Alfred Schutz, las ciencias sociales y las cosas mismas, Buenos Aires: Universidad de Buenos Aires (Facultad de Ciencias Sociales) – Prometeo.

Belvedere, Carlos, Semejanza y comunidad. Hacia una politización de la fenomenología, Buenos Aires: Biblos, 2006.

Belvedere, Carlos. “Diciembre”, en: Pensamiento de los Confines, Buenos Aires, junio de 2003, n° 12, pp. 71-77.

Belvedere, Carlos. Subjetividad y totalidad en la obra de madurez de Emmanuel Levinas, Los Polvorines: Universidad Nacional de General Sarmiento, Instituto de Ciencias, Documento de Trabajo N° 23, diciembre de 2003.

Belvedere, Carlos: “Ontología y política en la obra de Merleau-Ponty”, en: A Parte Rei. Revista de Filosofía, n° 18, noviembre de 2001, http://serbal.pntic.mec.es/~cmunoz11/page27.html.

Bergoffen, Debra B. “Between the Ethical and the Political: The Difference of Ambiguity.” In The Existential Phenomenology of Simone de Beauvoir. W. O’Brien and L. Embree (Eds.). Dordrecht: Kluwer Academic Publishers, 2001, pp. 187-203.

Bernasconi, Robert with Stacy Keltner: “Emmanuel Levinas: Approaches to the Phenomenology of Sociality and the Ethics of Alterity,” in Phenomenological Approaches to Moral Philosophy, eds. Lester Embree and John Drummond, Dordrecht, Kluwer, 2002, pp. 249-268.

Bernasconi, Robert:   “The Double Face of the Political and the Social: Hannah Arendt and America’s Racial Divisions,” Research in Phenomenology, vol. 26, 1996, pp. 3-24.

Bernasconi, Robert:  “‘Only the Persecuted . . .:’ Language of the Oppressor, Language of the Persecuted,” in Ethics as First Philosophy, ed. Adriaan Peperzak, New York, Routledge, 1995, pp. 77-86.

Bernasconi, Robert:  “‘The European knows and does not know’ Fanon’s Response to Sartre,” in Frantz Fanon’s ‘Black Skin, White Masks’ ed. Max Silverman, Manchester, Manchester University Press, 2005, pp. 100-111.

Bernasconi, Robert:  “Disembodying the Body Politic,” River City, vol. 15, no. 1, 1995, pp. 63-73.

Bernasconi, Robert:  “Francois Bernier and the Brahmans:  Exposing an Obstacle to Cross-Cultural Conversation” in Toward Greater Human Solidarity, ed. Anindita N. Bulslev, Calcutta, Dasgupta, 2005, pp. 31-42.

Bernasconi, Robert:  “Justice Without Ethics. Neither the Condition nor the Outcome of Ethics: Levinas, Derrida, and the Deduction of a Politics from Ethics,” in Deconstruction and Critical Concepts in Literary and Cultural Studies, vol. 4, eds. Jonathan Culler and John White, London: Routledge, 2003, pp. 312-324. Revised and corrected version in Chul Hak Sa Sang (Seoul National University), vol. 15, 2002, pp. 23-45; translated into Spanish as “Ni la condición, ni el cumplimiento de la ética:  Derrida, Levinas y la deduccion de una política desde la ética,” in Un libro de huellas.  Aproximaciones al persamiento, eds. Moisés Barroso Ramos and David Pérez Chico, Madrid:  Editorial Trotta, 2004, pp. 43-58.

Bernasconi, Robert:  “Lévy-Bruhl among the Phenomenologists: Exoticisation and the Logic of the ‘Primitive,’” Social Identities, vol. 11, no. 3, May 2005, pp. 229-245.

Bernasconi, Robert:  “Locke and the Event of Appropriation: A Heideggerian Reading of ‘Of Property,’” in Current Continental Theory and Modern Philosophy, ed. Steve Daniel, Evanston: Northwestern University Press, 2005, pp. 162-178.

Bernasconi, Robert:  “On Deconstructing Nostalgia for Community within the West: The Debate between Nancy and Blanchot,” Research in Phenomenology, vol. 23, 1993, pp. 3-23.

Bernasconi, Robert:  “Politics beyond Humanism: Mandela and the Struggle against Apartheid,” in Working Through Derrida, ed. Gary Madison, Evanston, Northwestern University Press, 1993, pp. 94-119.

Bernasconi, Robert:  “Sartre’s Gaze Returned: The Transformation of the Phenomenology of Racism,” Graduate Faculty Philosophy Journal, vol. 18, no. 2, 1995, pp. 201- 221. Reprinted in Sartre and Existentialism. Volume 5. Existentialist Ethics, ed. William L. McBride, New York, Garland, 1997, pp. 359-379.

Bernasconi, Robert:  “Sartre’s Response to Merleau-Ponty’s Charge of Subjectivism” Translated by Erik Vogt as “Sartres Artwort auf Merleau-Pontys Subjektivismus-Vorwurf” in Uber Sartre, eds. Thomas Flynn, Peter Kampits and Erik Vogt, Vienna:  Turia + Kant, 2005, pp. 135-155.

Bernasconi, Robert: “‘An Ethics of Violence Justifying Itself.’ Sartre’s Explorations of Violence and Oppression,” Bulletin de la Société Américaine de Philosophie, vol. 10, no. 2, Fall 1998, pp. 102-117.

Bernasconi, Robert: “‘You don’t know what I’m talking about’: Alterity and the Hermeneutic Ideal,” in The Specter of Relativism, ed. Lawrence K. Schmidt, Evanston, Northwestern University Press, 1995, pp. 178-194.

Bernasconi, Robert: “Can Development Theory Break with Its Past? Endogenous Development in Africa and the Old Imperialism,” African Philosophy, vol. 11, no. 1, June 1998, pp. 23-34.

Bernasconi, Robert: “Can one Understand Race in Terms of Facticity?  On Sartre’s and Fanon’s Conceptions of Race” in Rethinking Facticity, eds. François Raftoul and Eric Nelson, Albany: SUNY Press, forthcoming.

Bernasconi, Robert: “Casting the Slough: Fanon’s New Humanism for a New Humanity,” in Frantz Fanon: A Critical Reader, eds. Lewis R. Gordon, T. Denean Sharpley-Whiting, and Renée T. White, Oxford, Blackwell, 1996, pp. 113-121.

Bernasconi, Robert: “Globalisierung und Hunger,” translated by Thomas Bauer in Im Angesicht der Anderen, eds. Pascal Delhom and Alfred Hirsch, Zurich-Berlin: Diaphanes, 2005, pp. 115-129.

Bernasconi, Robert: “Horror Alieni. Auf der Suche nach einen Philosophischen Pluralismus,” trans. D. Gondek and Stefan Knoche, Fremderfahrung und Repräsentation, eds. C. Jamme and I. Därmann, Frankfurt, Velbrück, 2002, pp. 125-150.

Bernasconi, Robert: “Justice and the Twilight Zone of Morality,” in Commemorations: Reading Heidegger, ed. John Sallis, Bloomington, Indiana University Press, 1993, pp. 80-94.

Bernasconi, Robert: “Justice without Ethics?” in Responsibilities of Deconstruction, eds. Jonathon Dronsfield and Nick Midgley, Pli, Warwick Journal of Philosophy, vol. 6, 1997, pp. 58-69.

Bernasconi, Robert: “Love of Humanity, Love of the Other. A Study in the History of Humanism,” in Eco-ethica et Philosophia generalis. Festschrift for Tomonobu Imamichi. Tokyo, Academic Press, 1992, pp. 189-198.

Bernasconi, Robert: “On Giving What is Not Mine to Give,” in Le don et la dette, ed. Marco Olivetti, Milan: Cedam, 2004, pp. 419-429.

Bernasconi, Robert: “One-Way Traffic: The Ontology of Decolonization and its Ethics,” in Ontology and Alterity in Merleau-Ponty, eds. Galen A. Johnson and Michael B. Smith, Evanston, Northwestern University Press, 1990, pp. 67-80.

Bernasconi, Robert: “Persons and Masks: The Phenomenology of Spirit and Its Laws,” Cardozo Law Review, vol. 10, nos. 5-6, 1989, pp. 1695-1711. Reprinted in Hegel and Legal Theory, eds. Drucilla Cornell, Michael Rosenfeld, David Gray Carlson, New York, Routledge, 1991, pp. 78-93.

Bernasconi, Robert: “Reviving Political Phenomenology: The Quest for Community and Its Drawbacks,” in The Reach of Reflection: Issues for Phenomenology’s Second Century, eds. Steven Crowell, Lester Embree, and Samuel J. Julian, Electron Press, 2001, pp. 434-454. Also available from www.electronpress.com.

Bernasconi, Robert: “Rousseau and the Supplement to the Social Contract. Deconstruction and the Possibility of Democracy,” Cardozo Law Review, vol. 11, nos. 5-6, July/August 1990, pp. 1539-1564.

Bernasconi, Robert: “Sartre und Levinas: Philosophen gegen Rassismus und Antisemitismus,” trans. Julia Scheidegger, in Verfehlte Begegnung: Levinas und Sartre als philosophischen in Levinas-Sartre. Zeitgenossen, eds. Th. Bedorf and A. Cremonini, Munich, Fink, 2005, pp. 205-222.

Bernasconi, Robert: “Stuck Inside of Mobile with the Memphis Blues Again,” in Theorizing Multiculturalism, ed. Cynthia Willett, London, Blackwell, 1998, pp. 276-298.

Bernasconi, Robert: “Technological Control. The Ethics of Eugenics and the Practice of Human Genetics,” in Introduction to Eco-Ethics, ed. T. Imamichi, Tokyo: Centre International pour ľétude comparée de philosophie et ďésthétique, 2003, pp. 31-44.

Bernasconi, Robert: “The Constitution of the People: Frederick Douglass and the Dred Scott Decision,” Cardozo Law Review, vol. 13, no. 4, 1991, pp. 1281-1296.

Bernasconi, Robert: “The Ethics of Suspicion,” Research in Phenomenology, vol. 20, 1990, pp. 3-18. Reprinted in ed. Claire Katz with Lara Trout, Emmanuel Levinas: Critical Assessments, London, Routledge, 2005, vol. 3, pp. 29-43. Translated by Hans-Dieter Gondek into German as “Die Ethik des Verdachts,” Fragmente 39/40, 1993, pp. 79-96. Translated by Zeynep Direk into Turkish as “Süphe etigi,” Felsefelogos, 10, no. 2, 2000, pp. 61-74.

Bernasconi, Robert: “The Fate of the Distinction Between Praxis and Poiesis,” Heidegger Studies, vol. 2, 1986, pp. 111-139.

Bernasconi, Robert: “The Ghetto and Race,” in A Companion to Racial and Ethnic Studies, eds. David Theo Goldberg and John Solomos, Oxford: Blackwell, 2002, pp. 340-347.

Bernasconi, Robert: “The Identity of Identification:  Sartre and Levinas as Resources for a New Politics of Identity,” Cahiers d’etudes Levinassiennes, forthcoming.

Bernasconi, Robert: “The Invisibility of Racial Minorities in the Public Realm of Appearances,” in Phenomenology of the Political, eds. Kevin Thompson and Lester Embree, Dordrecht, Kluwer, 2000, pp. 169-187. Reprinted in American Continental Philosophy, eds. J. Risser and W. Brogan, Bloomington, Indiana University Press, 2000, pp. 352-371. Also reprinted in ed. R. Bernasconi, Race, Oxford, Blackwell, 2001, pp. 284-299.

Bernasconi, Robert: “The Limits of the European Idea of Development,” in Social Development: Between Intervention and Integration, eds. Jacob Rendtorff, Adam Diderichsen, and Peter Kemp, Copenhagen, Rhodos, 1997, pp. 185-203.

Bernasconi, Robert: “The Third Party,” Journal of the British Society for Phenomenology, vol. 30, no. 1, January 1999, pp. 76-87. Reprinted in Emmanuel Levinas: Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 1, pp. 45-57. Enlarged version, trans. Antje Kapust, “Wer ist der Dritte? Überkreuzung von Ethik und Politik bei Levinas,” Der Anspruch des Anderen, eds. B. Waldenfels and I. Därmann, Munich, Wilhelm Fink, 1998, pp. 87-110.

Bernasconi, Robert:”Stranieri e schiavi nella terra d’Egitto. Levinas e la politica dell’alterità,” trans. Debora Tonelli, Paradigmi, 20, 60, 2002, pp. 587-598.  Revised version:  “Strangers and Slaves in the Land of Egypt:  Levinas and the Politics of Otherness,” in Difficult Justice:  Levinas and Politics, eds. Asher and Gad Horowitz, Toronto:  Toronto University Press, 2006, pp. 246-261.  Translated into Turkish by Zeynep Direk, as Misir Diyarindaki Yabancila ve Koleler: “Levinas ve Ötekilik Politikusi,” Tezkire, nos. 38-39, 2004, pp. 110-125.

Buckley, Philip. “Husserl’s Notion of Authentic Community.” American Catholic Philosophical Quarterly 66 (1992): pp. 213-227.

Buckley, Philip. Husserl, Heidegger and the Crisis of Philosophical Responsibility. Dordrecht: Kluwer Academic Publishers, 1992.

Buckley, R. Philip. “Personality of Higher Order: Husserlian Reflections on the Québec Problem.” In Phenomenology of the Political. Contributions to Phenomenology, Volume 38. Dordrecht: Kluwer, 2000. Pp. 105-120.

Cefaï, Daniel. “Making Sense of Politics in Public Spaces: The Phenomenology of Political Experiences and Activities.” In Schutzian Social Science. Lester Embree. (Ed.) Dordrecht: Kluwer Academic Publishers, 1999, pp. 135-157.

Crowell, Steven G. “Who is the Political Actor?: An Existential Phenomenological Approach.” In Phenomenology of the Political. Contributions to Phenomenology, Volume 38. Dordrecht: Kluwer, 2000. Pp. 11-28.

Dallmayr, Fred and Gisela J. Hinkle. “Foucault Memorial Issue,” Human Studies, vol. 10, No. 1 (1987).

Dallmayr, Fred and Thomas A. McCarthy. Understanding and Social Inquiry, University of Notre Dame, 1977.

Dallmayr, Fred with Seyla Benhabib. The Communicative Ethics Controversy, MIT Press, 1990.

Dallmayr, Fred.  “Modernity in the Crossfire: Comments on the Postmodern Turn,” in Postmodern Contentions: Epochs, Politics, Space. John Paul Jones, Wolfgang Natter, and Theodore R. Schatzki (Eds.). New York: Guilford Press, 1993, pp. 17-38.

Dallmayr, Fred.  “Self and Other: Gadamer and the Hermeneutics of Difference,” Yale Journal of Law & the Humanities, vol. 5 (1993), pp. 101-124.

Dallmayr, Fred.  “Splitting the Difference: Comments on Calvin Schrag,” (Review Essay), Human Studies vol. 19 (1996), pp. 229-238.

Dallmayr, Fred. “‘Inoperative’ Global Community? Reflections on Nancy,” in D. Sheppard, S. Sparks, and Colin Thomas, eds., On Jean-Luc Nancy: The Sense of Philosophy (London: Routledge, 1997), pp. 174-196.

Dallmayr, Fred. “A Final Postmortem?” (Review Essay), The Review of Politics, vol. 62 (Summer 2000), pp. 616-620.

Dallmayr, Fred. “A Response to Friends,” Human Studies, vol. 21 (1998), pp. 295-308.

Dallmayr, Fred. “A Response to My Critics,” Human Studies, vol. 14 (1991), pp. 23-31.

Dallmayr, Fred. “Adorno and Heidegger,” Diacritics, vol. 19 (1989), pp. 82-100.

Dallmayr, Fred. “Borders or Horizons? Gadamer and Habermas Revisited,” Chicago-Kent Law Review, vol. 76 (Spring 2001), pp. 101-127.

Dallmayr, Fred. “Clock-Time or Lived Time? Twenty-five Years of Human Studies.” Human Studies, vol. 25 (2002), pp. 473-475.

Dallmayr, Fred. “Connolly’s Deconstruction of Modern Political Theory,” Strategies, vol. 4/5, (1991) pp. 45-58.

Dallmayr, Fred. “Continental Perspectives and the Study of Politics,” News for Teachers of Political Science. No. 44 (Winter 1985), pp. 15-17.

Dallmayr, Fred. “Conversation Across Boundaries.” Millennium: Journal of International Studies, vol. 30 (Fall 2001), pp. 331-347.

Dallmayr, Fred. “Conversation, Discourse, and Politics,” Phenomenology and the Human Sciences, vol. 1 (1982), pp. 49-88.

Dallmayr, Fred. “Decentered Dialogue: Bernhard Waldenfels and Multiple Selves,” Review of Existential Psychology and Psychiatry, vol. 25 (2000), pp. 55-71.

Dallmayr, Fred. “Derrida and Friendship,” Critical Review of International Social and Political Philosophy, vol. 2 (Winter 1999), pp. 105-130.

Dallmayr, Fred. “Derrida and Friendship,” in Eduardo A. Velasquez, ed., Love and Friendship: Rethinking Politics and Affection in Modern Times (Lexington Books, 2003), pp. 549-574.

Dallmayr, Fred. “Derrida and Friendship,” in Preston King and Heather Devere, eds., The Challenge to Friendship in Modernity (London: Frank Cass, 2000), pp. 105-130.

Dallmayr, Fred. “Dezentrierter Dialog: Waldenfels an vielfachen Diskursiiberkreuzungen,” in Matthias Fischer, Hans-Dieter Gondek and Burkhard Liebsch, eds., Vernunft im Zeichen des Fremden: Zur Philosophie von Bernhard Waldenfels (Suhrkamp Verlag, 2001), pp. 150-156.

Dallmayr, Fred. “Dialogue among Civilizations: A Hermeneutical Perspective,” in   Hermann-Josef Scheidgen, Norbert Hintersteiner and Yoshiri Nakamura, eds., Philosophie, Gesellschaft, und Bildung in Zeiten der Globalisierung (Amsterdam-New York): Rodopi, 2005), pp. 67-84.

Dallmayr, Fred. “Dialogue among Civilizations: A Hermeneutical Perspective,” in Sura P. Rath, K. Nirupa Rani, and V.C. Sudheer, eds., Dialogics of Cultural Encounters: Nations and Nationalities in Periods of Conflict (Delhi: Pencraft International, 2006), pp. 25-41.

Dallmayr, Fred. “Dialogue of Civilizations: A Gadamerian Perspective.” Global Dialogue, vol. 3 (2001), pp. 64-75.

Dallmayr, Fred. “Empirical Political Theory and the Image of Man,” Polity, vol. 2 (1970), pp. 443-478.

Dallmayr, Fred. “Empirical Political Theory and the Image of Man,” in: Social Structure and Political Life, Glen Gordon and William E. Connolly (Eds.), D.C. Heath and Co., 1973, pp. 168-191.

Dallmayr, Fred. “Ethics and Public Life: A Critical Tribute to Paul Ricoeur,” in John Wall, William Schweiker, and W. David Hall, eds., Paul Ricoeur and Contemporary Moral Thought (New York: Routledge, 2002), pp. 213-232.

Dallmayr, Fred. “Foreword,” in Bernard Waldenfels. Order in the Twilight trans. David J. Parent (Athens, OH: Ohio University Press, 1996), pp. xi-xv.

Dallmayr, Fred. “Genesis and Validation of Social Knowledge: Lessons from Merleau-Ponty,” Phenomenology and Social Science, Joseph Bien (Ed.), The Hague: Nijhoff, 1978, pp. 74-106.

Dallmayr, Fred. “Hegemony and Democracy: A Review of Laclau and Mouffe,” Philosophy and Social Criticism, vol. 13 (1987), pp. 283-296.

Dallmayr, Fred. “Heidegger and Freud,” Political Psychology, vol. 14 (1993), pp. 235-253.

Dallmayr, Fred. “Heidegger and Marxism,” Praxis International, vol. 7 (1987-88),  pp. 207-224.

Dallmayr, Fred. “Heidegger and Politics: Some Lessons,” in The Heidegger Case: On Philosophy and Politics. Tom Rockmore and Joseph Margolis (Eds.), Philadelphia: Temple University Press, 1992, pp. 282-312.

Dallmayr, Fred. “Heidegger and Psychotherapy,” Review of Existential Psychology and Psychiatry, vol. 21 (1993), pp. 9-34.

Dallmayr, Fred. “Heidegger on Ethics and Justice,” in Transitions in Continental Philosophy. Arleen B. Dallery and Stephen H. Watson (Eds.). SUNY Press, 1994, pp. 189-210.

Dallmayr, Fred. “Heidegger on Intersubjectivity.” Human Studies, vol. 3 (1980), pp. 221-246.

Dallmayr, Fred. “Heidegger on Macht and Machenschaft.” Continental Philosophy Review, vol. 34 (2001), pp. 247-267.

Dallmayr, Fred. “Heidegger, Bhakti, and Vedanta: A Tribute to J. L. Mehta,” Journal of Indian Council for Philosophical Research, vol. 13 (1996), pp. 117-144.

Dallmayr, Fred. “Heidegger, Hölderlin and Politics,” in Criticism Without Boundaries. Joseph Buttigieg (Ed.), University of Notre Dame Press, 1987, pp. 111-128.

Dallmayr, Fred. “Heinrich Rickert und die amerikanische Sozialwissenschaft.” Der Staat. vol. 5 (Spring, 1966), pp. 17-46.

Dallmayr, Fred. “Hermeneutics and Deconstruction: Gadamer and Derrida in Dialogue,” in Dialogue and Deconstruction: The Gadamer-Derrida Encounter. Diane P. Michelfelder and Richard E. Palmer (Eds.), Albany, NY: SUNY Press, 1989, pp. 75-92.

Dallmayr, Fred. “Hermeneutics and Historicism: Reflections on Winch, Apel and Vico,” Review of Politics (January, 1977), pp. 60-81.

Dallmayr, Fred. “Hermeneutics and Justice,” in Festivals of Interpretation: Essays on Hans-Georg Gadamer’s Work. Kathleen Wright (Ed.), Albany: SUNY Press, 1990, pp. 90-110.

Dallmayr, Fred. “Hermeneutics and the Rule of Law,” Cardozo Law Review, vol. 11 (1990), pp. 1449-1469.

Dallmayr, Fred. “Hermeneutics and the Rule of Law,” in Legal Hermeneutics: History, Theory, and Practice. Gregory Leyh (Ed.), University of California Press, 1992, pp. 3-22.

Dallmayr, Fred. “Hobbes and Existentialism: Some Affinities,” in: Hobbes-Forschungen, Reinhart Koselleck and Roman Schnur (Eds.), Duncker &Humboldt: Berlin, 1969, pp. 259-285.

Dallmayr, Fred. “Introduction,” to The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre, and Buber, Michael Theunissen, Cambridge (MA): MIT Press, 1984, pp. ix-xxv.

Dallmayr, Fred. “Justice and Violence: A Response to Jacques Derrida,” Cardozo Law Review, vol. 13 (1991), pp. 1237-1243.

Dallmayr, Fred. “Laclau and Hegemony: Some (Post) Hegelian Caveats,” in Simon Critchley and Oliver Marchart, eds., Laclau: A Critical Reader (Routledge, 2004), pp. 35-53.

Dallmayr, Fred. “Language and Praxis” (review essay). Human Studies, vol. 5 (1982), pp. 249-259.

Dallmayr, Fred. “Leo Strauss Peregrinus,” Social Research, vol. 61 (1994), pp. 877-906.

Dallmayr, Fred. “Life-world and Communicative Action,” in Political Discourse: Explorations in Indian and Western Political Thought. Bhikhu Parekh and Thomas Pantham (Eds.), Sage Publications, 1987, pp. 152-178.

Dallmayr, Fred. “Life-World and Politics” (review essay), Research in Phenomenology, vol. 11(1981), pp. 256-263.

Dallmayr, Fred. “Life-World: Variations on a Theme,” in Lifeworld and Politics: Essays in Honor of Fred Dallmayr. Stephen K. White (Ed.), University of Notre Dame Press, 1989, pp. 25-65.

Dallmayr, Fred. “Marxism and Truth,” Telos. No. 29 (Fall 1976), pp. 130-159.

Dallmayr, Fred. “Modernity and Postmodernity,” in Dialectic and Narrative. Thomas Flynn and Dalia Judovitz (Eds.). SUNY Press, 1993, pp. 105-120.

Dallmayr, Fred. “On Being and Existence: A Western View,” Radhakrishnan: Centenary Volume.G. Parthasarathi and D. P. Chattopadyaya (Eds.), Delhi: Oxford University Press, 1989, pp. 217-245.

Dallmayr, Fred. “On Bernhard Waldenfels,” Social Research, vol. 56 (1989), pp. 681-712.

Dallmayr, Fred. “Phänomenologie und Marxismus in geschichtlicher Perspektive,” in: Phänomenologie und Marxismus: I. Konzepte und Methoden, Bernhard Waldenfels (Ed.), Frankfurt: Suhrkamp, 1977, pp. 13-44.

Dallmayr, Fred. “Phenomenology and Critical Theory:  Adorno,” Cultural Hermeneutics, vol. 3 (1976), pp. 367-405.

Dallmayr, Fred. “Phenomenology and Marxism in Historical Perspective,” in Phenomenology and Marxism, Waldenfels, Broekman, and Pazanin (Eds.), Routledge & Kegan Paul, 1984, pp. 3-30.

Dallmayr, Fred. “Phenomenology and Marxism: A Salute to Enzo Paci,” in: Phenomenological Sociology, George Psathas (Ed.), Wiley press, 1973, pp. 305-356.

Dallmayr, Fred. “Phenomenology and Social Science: An Overview and Appraisal,” in: Explorations in Phenomenology, Edward S. Casey (Ed.), Martinus Nijhoff: The Hague, 1975, pp. 13-166.

Dallmayr, Fred. “Plessner’s Philosophical Anthropology: Implications for Role Theory and Politics,” Inquiry, vol. 17 (1974), pp. 49-77.

Dallmayr, Fred. “Polis and Cosmopolis,” in Hwa Yol Jung, ed., Comparative Political Culture in the Age of Globalization (Lexington Books, 2002), pp. 419-442.

Dallmayr, Fred. “Political Inquiry: Beyond Empiricism and Hermeneutics,” in Idioms of Inquiry. Terence Hall (Ed.), SUNY Press, 1987, pp. 169-185.

Dallmayr, Fred. “Political Thought Beyond Metaphysics” (Review Essay), Review of Politics, vol. 57 (1995), pp. 138-143.

Dallmayr, Fred. “Politics and Power: Ricoeur’s Political Paradox Revisited,” in Meanings in Texts and Actions: Questioning Paul Ricoeur. David Klemm and William Schweiker (Eds.). University of Virginia Press, 1993, pp. 176-194.

Dallmayr, Fred. “Postmetaphysics and Democracy,” Political Theory, vol. 21 (1993), pp. 101-127.

Dallmayr, Fred. “Pragmatism and Hermeneutics” (review essay), Review of Politics, vol. 47 (1985), p. 411-430.

Dallmayr, Fred. “Response” (to Rasmussen and McCarthy), Philosophy and Social Criticism, vol. 10 (Fall 1984), pp. 121-129.

Dallmayr, Fred. “Rethinking the Political: Some Heideggerian Contributions,” Review of Politics, vol. 52 (1990), pp. 524-552.

Dallmayr, Fred. “Ricoeur’s Negotiated Settlements,” Philosophy Now. No. 52 (August/September 2005), pp. 32-33.

Dallmayr, Fred. “Social Identity and Creative Praxis,” in Kailash C. Baral and Prafulla C. Kar, eds., Identities: Local and Global (Delhi: Pencraft International, 2003), pp. 13-30.

Dallmayr, Fred. “Social Identity and Creative Praxis,” Journal of Contemporary Thought vol. 16 (2002).

Dallmayr, Fred. “Strauss  and the  ‘Moral  Basis’  of Thomas  Hobbes,”  Archiv  fur Rechts-  und Sozialphilosophie. vol. 52 (Spring, 1966), pp. 25-66.

Dallmayr, Fred. “The Ambivalence of Europe: European Culture and Its ‘Other’,” in Ralf Elm, ed., Europaische Identita’t: Paradigmen und Methodenfragen (Baden-Baden: Nomos Verlag, 2002), pp. 75-91.

Dallmayr, Fred. “The Discourse of Modernity: Hegel, Nietzsche, Heidegger (and Habermas),” Praxis International, vol. 8 (1989), pp. 377-406.

Dallmayr, Fred. “The Enigma of Health:   Hans-Georg Gadamer at 100,” The Review of Politics, vol. 62 (Spring 2000), pp. 327-350.

Dallmayr, Fred. “The Relevance of Relevance: Comments on McBride,” Philosophy in Context, vol. 13 (1983), pp. 71-75.

Dallmayr, Fred. “The Underside of Modernity: Adorno, Heidegger, and Dussel,” in Santosh Gupta, Prafulla C. Kar, and Parul D. Mukherji, eds., Rethinking Modernity (Delhi: Pencraft International, 2005), pp. 22-41.

Dallmayr, Fred. “Thinking Politically Beyond Metaphysics.” Research in Phenomenology, vol. 25 (1995), pp. 282-288.

Dallmayr, Fred. “Transversal Liaisons: Calvin Schrag on Selfhood,” in Martin J. Matustik and William L. McBride, eds., Calvin O. Schrag and the Task of Philosophy after Postmodernity (Evanston, IL: Northwestern University Press, 2002), pp. 129-151.

Dallmayr, Fred. “Vista on European Philosophy” (Review Essay), The Review of Politics, vol. 67, No   1 (2005), pp. 687-690.

Dallmayr, Fred. Beyond Dogma and Despair: Toward a Critical Phenomenology of Politics, University of Notre Dame Press, 1981.

Dallmayr, Fred. Critical Encounters: Between Philosophy and Politics, University of Notre Dame Press, 1987.

Dallmayr, Fred. Dialogue Among Civilizations: Some Exemplary Voices, Palgrave/St. Martin’s Press, 2002.

Dallmayr, Fred. Margins of Political Discourse, Albany: SUNY Press, 1989.

Dallmayr, Fred. Polis and Praxis: Exercises in Contemporary Political Theory, Cambridge, MA: MIT Press, 1984. Translated into Persian; Porsesh Publications 2003.

Dallmayr, Fred. The Other Heidegger, Cornell University Press, 1993.

Dallmayr, Fred. Twilight of Subjectivity: Contributions to a Post-Individualist Theory of Politics, University of Massachusetts Press, 1981. Translated into Chinese 1992.

Dallmayr, Fred.Life-World, Modernity and Critique: Paths between Heidegger and the Frankfurt School, Polity Press/Blackwell, 1991. American Edition: Between Freiburg and Frankfurt: Toward a Critical Ontology, University of Massachusetts Press. 1991.

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Depraz, Natalie. “Phenomenological Reduction and the Political.” Husserl Studies 12 (1995): pp. 1-17.

Depraz, Natalie. “Socrates, Christ, and Buddha as ‘Political’ Leaders.” In Phenomenology of the Political. Contributions to Phenomenology, Volume 38. Dordrecht: Kluwer, 2000. Pp. 121-132.

Depraz, Natalie. “The Phenomenological Reduction as Praxis,” Journal of Cons­ci­ous­ness Studies vol. 6., pp.95-110, 1999.

Drummond, John. “Political Community.” In Phenomenology of the Political. Contributions to Phenomenology, Volume 38. Dordrecht: Kluwer, 2000. Pp. 29-54.

Embree, Lester. “Alfred Schutz on Reducing Social Tensions.” In Phenomenology of the Political. Contributions to Phenomenology, Volume 38. Dordrecht: Kluwer, 2000. Pp. 81-104.

Embree, Lester. “The Ethical-Political Side of Schutz: His Contributions at the 1956 Institute on Ethics concerned with Barriers to Equality of Opportunity.” In Schutzian Social Science. Lester Embree. (Ed.) Dordrecht: Kluwer Academic Publishers, 1999, pp. 235-318.

Fanon, Frantz. Peau noire, masques blancs. Paris: Seuil, 1975; Black Skin, White Masks Charles Lam Markmann (Trans.). New York: Grove, 1982.

Forthcoming

Gniazdowski A. (2002): Phänomenologie als Kritik der politischen Erfahrung, in: W. Hogrebe (hrsg.): Textbeiträge vom XIX Deutschen Kongress für Philosophie “Grenzen und Grenzüberschreitungen”, Bonn 2002.

Gniazdowski A: Die Krisis des europäischen politischen Bewusstseins und die transzendentale Phänomenologie, in: G. Leghissa/M. Staudigl (hrsg.): Lebenswelt und Politik. Perspektiven der Phänomenologie nach Husserl, forthcoming.

Gniazdowski, A (2003).:  Der Andere als meinesgleichen, in: I. Copoeru, M. Diaconou, D. Popa (hrsg.): Person, Community and Identity, Cluj-Napoca 2003, s. 76-86.

Gniazdowski, A. (2004). Krieg, Front, Feind. Jan Patocka und das Problem des Politischen, in: Focus Pragensis IV, Prague 2004, s. 91-115.

Gniazdowski, A. (2004):  Die Konstitution des politischen Subjekts als Problem der Phänomenologie, in P. Dybel/H.-J. Sandkühler [hrsg.],: Der Begriff des Subjekts in der modernen und postmodernen Philosophie, Frankfurt am Main 2004, s. 82-97.

Gniazdowski, A. (2004):  Phänomenologie und Politik: Husserls These von der Erneuerung der Menschheit, in: Der Begriff des Subjekts in der modernen und postmodernen Philosophie, P. Dybel/H.-J. Sandkühler [hrsg.]. Frankfurt am Main 2004, s. 68-82.

Gniazdowski, A. (2006): Das Ende des Politischen. Die Phänomenologie als kritische Demokratietheorie, in: Das Politische Bild und Wirklichkeit, Internationaler Workshop, 9. bis 11. März 2006 in Wien, veranstaltet von der Internationalen Voegelin-Gesellschaft für Politik, Kultur und Religion, http://www.politik-kultur-religion.de/veranstaltungen.htm.

Gniazdowski, A. (2006): Die Phänomenologie als transzendentale Theorie des Politischen, in: D. Lohmar/D. Fonfara (hrsg.): Interdisziplinäre Perspektiven der Phänomenologie. Neue Felder der Kooperation: Cognitive Science, Neurowissenschaften, Psychologie, Soziologie, Politikwissenschaft und Religionswissenschaft, Dordrecht/Boston/London 2006, s. 108-125.

Gordon, Lewis. “Identity and Liberation: An Existential Phenomenological Approach.” In Phenomenology of the Political. Contributions to Phenomenology, Volume 38. Dordrecht: Kluwer, 2000. Pp. 189-206.

Gordon, Lewis. Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences. Routledge, 1995.

Hart, James. The Person and the Common Life: Studies in a Husserlian Social Ethics. Dordrecht: Kluwer Academic Publishers, 1990.

Held, Klaus. “Civic Prudence in Machiavelli: Toward the Paradigm Transformation in Philosophy in Transition to Modernity,” in: R. Lilly (Hrsg.): The Ancients and the Moderns, Indiana University Press 1996. (Translated into Dutch and Polish)

Held, Klaus. “Die Sophistik in Hegels Sicht,” in: M. Riedel (Hrsg.): Hegel und die antike Dia­lektik, Frankfurt a.M. 1990. (Translated into Japanese)

Held, Klaus. “Die Zweideutigkeit der Doxa und die Verwirklichung des moder­nen Rechtsstaats,” in J. Schwart­länder u. D. Wil­loweit (Hrsg.): Meinungsfreiheit. Grundgedanken und Ge­schichte in Euro­pa und USA, Kehl a. Rh. 1986 (Tübinger Universitätsschriften, Bd. 6: Forschungs­projekt Men­schenrechte). (Translated into Italian and Japanese).

Held, Klaus. “Eigentliche Existenz und politische Welt,” in J. Hen­nig­feld u. K. Held (Hrsg.):: Kategorien der Existenz. Festschrift für Wolfgang Janke, Würz­burg 1993. (Translated into Dutch, Polish, English, Italian, Bulgarian, Chinese, and Spanish)

Held, Klaus. “Entpolitisierte Verwirklichung des Glücks. Epikurs Brief an Menoikeus,” in P. Engel­hardt (Hrsg.): Walberberger Studien „Glück und geglücktes Leben“, Mainz 1985.

Held, Klaus. “Felicità e politica,” in: Fenomenologia e società, anno 2 n. 8, Milano 1979.

Held, Klaus. “Humanité et monde politique,” in: Cahiers de philosophie: Le Monde. De la phénomeno­logie a la politique, Bd. 15/16, Paris 1992/1993. (Translated in Croatian)

Held, Klaus. “Il pubblico come ambito del politico,” in: Fenomenologia e società, anno 5 n. 18, Milano 1982.

Held, Klaus. “La partecipazione politica come problema filosofico,” in: Fenomenologia e società, anno 1 n. 3‑4, Milano 1978.

Held, Klaus. “Las múltiples culturas y el ethos de la democracia desde una perspectiva fenomenológica,” in: Areté, revista de filosofía, Pontificia Universidad Católica del Perú, Vol. X, No 2, 1998 (deutsch: Die Vielfalt der Kulturen und das Ethos der Demokratie, in: Festschrift für Ernst Wolfgang Orth zum 65. Geburtstag, hrsg. v. C. Bermes, J. Jonas u. K.-H. Lembeck, Würzburg 2002). (Translated into Chinese)

Held, Klaus. “Lebenswelt und politische Urteilskraft,” in: G. Leghissa u. M. Staudigl (Hrsg.): Lebenswelt und Politik. Perspektiven der Phänomenologie nach Husserl, Würzburg 2007 („Orbis Phaeno­meno­logicus“ Perspektiven Neue Folge Bd. 17).

Held, Klaus. “Per una fondazione fenomenologica della filosofia politica,” in: Fenomenologia e società, anno 9 n. 12, Milano 1986.

Held, Klaus.Stato politico e società civile. Il loro rapporto in Hegel e nella critica marxiana,” in: Fe­no­me­no­lo­gia e società, anno 2 n. 6-7, Milano 1979.

Held, Klaus. “The Ethos of Democracy from a Phenomenological Point of View,” in: Dan Zahavi (Hrsg.): Self-Awareness, Temporality, and Alterity. Central Topics in Phenomenology, Dordrecht 1998 (deutsch: „Das Ethos der Demokratie und seine Zukunft. Eine phänomenologische Besinnung“, in: A. Baruzzi u. A. Takeichi (Hrsg.): Ethos des Interkulturellen. Was ist das, woran wir uns jetzt und in Zukunft halten können?, Würzburg 1998).

Held, Klaus. „Karl Marx und die älteste Idee von Philosophie“ (Antrittsvorlesung an der Bergischen Universität Wuppertal), in: Wupperta­ler Hochschulreden. Heft 9, 1976 (Translated in Italian, Spanish, and Japanese).

Iain Thomson, Heidegger on Ontotheology:  Technology and the Politics of Education (Cambridge and New York: Cambridge University Press, 2005).

Janicaud, Dominique. The Shadow of That Thought. Michael Gendre (Trans.). Evanston, IL: Northwestern University Press, 1996.

Jordan, Robert Welsh. “Das Gesetz, die Anklage und K.s Prozess:  Franz Kafka und Franz Brentano” in Jahrbuch der deutschen Schillergesellschaft, Band XXIV, 1980 (Stuttgart:  Alfred Kröner Verlag, 1980) 332-356.

Jung, Hwa Yol with Petee Jung.  “Maoism, Psychoanalysis, and Hermeneutics: A Methodological Critique of the Interpretation of Cultures,” Asian Thought and Society: An International Review, 9 (1984): 143-167.

Jung, Hwa Yol with Petee Jung.  “Revolutionary Dialectics: Mao Tse-tung and Maurice Merleau-Ponty,” Dialectical Anthropology, 12 (1977): 33-56.

Jung, Hwa Yol with Petee Jung.  “The Hermeneutics of Political Ideology and Cultural Change: Maoism as the Sinicization of Marxism,” Cultural Hermeneutics, 3 (1975): 165-198.

Jung, Hwa Yol.    Phenomenology, Body Politics, and the Future of Communication Theory.   Cresskill, NJ: Hampton Press, forthcoming.

Jung, Hwa Yol.  “Edouard Glissant’s Aesthetics of Relation as Diversality and Creolization,” in Postcolonialism and Political Theory, ed. Nalini Therese Persram (Lanham, MD: Lexington Books, 2007), pp. 193-225.

Jung, Hwa Yol.  The Body, Sociality, and Transversal Communication.  Cresskill, NJ: Hampton Press, forthcoming.

Jung, Hwa Yol. “A Critique of Autonomous Technology,” Humboldt Journal of Social Relations, 12 (1985): 31-47.

Jung, Hwa Yol. “A Hermeneutical Accent on the Conduct of Political Inquiry,” Human Studies, 1 (1978): 48-82.

Jung, Hwa Yol. “Bakhtin’s Dialogical Body Politics,” in Bakhtin and the Human Sciences, ed. Michael Mayerfeld Bell and Michael Gardiner.  London: Sage Publication, 1998, pp. 95-111.

Jung, Hwa Yol. “Body Politics and Caring as Responsibility,” Social Science and Policy Research, 17 (1995): 81-114.

Jung, Hwa Yol. “Confucianism as Political Philosophy: A Postmodern Perspective,” Human Studies, 16 (1993): 213-230.

Jung, Hwa Yol. “Difference and Responsibility,” in Phänomenologie der Natur (Phenomenology of Nature), a special issue of Phänomenologische Forchungen, ed. Kah Kyung Cho and Young-Ho Lee.  Freiburg/München, Germany: Karl Alber, 1999, pp. 129-166.

Jung, Hwa Yol. “Edward O. Wilson’s Theory of Consilience: A Hermeneutical Critique,” International Journal of Public Administration, 25 (2002): 1171-1197.

Jung, Hwa Yol. “Embodiment and Political Action,” Philosophy Forum, 14 (1976): 367-388.

Jung, Hwa Yol. “Enlightenment and the Question of the Other: A Postmodern Audition,” Human Studies, 25 (2002): 297-306.

Jung, Hwa Yol. “Heidegger and Strauss,” Idealistic Studies, 17 (1987): 205-218.

Jung, Hwa Yol. “Heidegger’s Way with Sinitic Thinking,” in Heidegger and Asian Thought, ed. Graham Parkes.  Hawaii: University of Hawaii Press, 1987, pp. 217-244.

Jung, Hwa Yol. “Hermeneutics: The Cutting Edge of Political and Social Philosophy,” Review Journal of Philosophy and Social Science, 11 (1986): 71-92 (a special issue on “Modern Social Theory”).

Jung, Hwa Yol. “Interbeing and Geophilosophy in the Cultural Topography of Watsuji Tetsuro’s Thought,” in Why Japan Matters!, 2 vols., ed. Joseph F. Kess and Helen Lansdowne, Victoria, BC, Canada: Centre for Asia-Pacific Initiatives, University of Victoria, 2005, vol. 2: 691-702.

Jung, Hwa Yol. “John Macmurray and the Postmodern Condition: From Egocentrism to Heterocentrism,” Idealistic Studies, 31 (2001): 105-123.

Jung, Hwa Yol. “Language, Politics, and Technology,” Research in Philosophy and Technology, 5 (1982): 43-63.

Jung, Hwa Yol. “Mikhail Bakhtin’s Body Politic: A Phenomenological Dialogics,” Man and World, 23 (1990): 85-99.

Jung, Hwa Yol. “Phenomenology and Body Politics,” Body and Society, 2 (1996): 1-22.

Jung, Hwa Yol. “Phenomenology as a Critique of Public Affairs Education,” Southern Review of Public Administration, 6 (1982): 175-187.

Jung, Hwa Yol. “Phenomenology, the Question of Rationality and the Basic Grammar of Intercultural Texts,” in Analecta Husserliana, vol. 46, ed. A-T. Tymieniecka.  Dordrecht, The Netherlands: Kluwer Academic Publishers, 1995, pp. 169-240.

Jung, Hwa Yol. “Postmodernism,” in Encyclopedia of Phenomenology, ed. Lester Embree et al.  Dordrecht, The Netherlands: Kluwer, 1997, pp. 556-562.

Jung, Hwa Yol. “Postmodernity, Eurocentrism, and the Future of Political Philosophy,” in Border Crossings: Toward a Comparative Political Theory, ed. Fred Dallmayr.  Lanham, MD: Lexington Books, 1999, pp. 277-296.

Jung, Hwa Yol. “Reading Natanson Reading Schutz,” in Schutzian Social Science, ed. Lester Embree (Dordrecht, The Netherlands: Kluwer Academic Publishers in cooperation with the Center for Advanced Research in Phenomenology, 1999, pp. 87-113.

Jung, Hwa Yol. “Responsibility as First Ethics:  Macmurray and Levinas,” in John Macmurray: Critical Perspectives, ed. David Fergusson and Nigel Dower.  New York: Peter Lang, 2002, pp. 173-188.

Jung, Hwa Yol. “Rhetoric, Grammatology, and Political Theory,” Reflections: Essays in Phenomenology, 4 (1983): 37-53.

Jung, Hwa Yol. “Taking Responsibility Seriously,” in Phenomenology of the Political, ed. Kevin Thompson and Lester Embree.  Dordrecht, The Netherlands: Kluwer Academic Publishers, 2000, pp. 147-165.

Jung, Hwa Yol. “The Ethics of Transversal Communication,” Asian Communication Research, 9 (2004): 5-21.

Jung, Hwa Yol. “The Medium as Technology: A Phenomenological Critique of Marshall McLuhan,” in Phenomenology and the Understanding of Human Destiny, ed. Stephen Skonsgaard, Washington, DC: The University Press of America and The Center for Advanced Research in Phenomenology, 1981, pp. 45-80.

Jung, Hwa Yol. “The Phenomenology of Power: Toward An Introduction (to Politics),” Bulletin of the Graduate School of International Relations, International University of Japan, No. 3: Essays on History and Politics in Honour of Ko Harada, ed. Kazuhiko Okuda, No. 3 (1985): 1-18.

Jung, Hwa Yol. “The Place of Valuation in the Theory of Politics: A Phenomenological Critique of Political Behavioralism,” The Journal of Value Inquiry, 8 (1974): 17-29.

Jung, Hwa Yol. “The Power of Language and the Technology of Communication: A Phenomenological Genealogy,” in Political Discourse: Explorations in Indian and Western Political Thought, ed. Bhikhu Parekh and Thomas Pantham.  New Delhi: Sage Publications, 1987, pp. 47-54.

Jung, Hwa Yol. “The Radical Humanization of Politics: Maurice Merleau-Ponty’s Philosophy of Politics,” Archiv für Rechts- und Sozialphilosophie, 53 (1967): 233-256.

Jung, Hwa Yol. “The Tao of Transversality as a Global Approach to Truth: A Metacommentary on Calvin O. Schrag,” Man and World, 28 (1995): 11-31.

Jung, Hwa Yol. “Transversality and Comparative Political Theory: A Tribute to Fred Dallmayr’s Work,” in Letting Be: Fred Dallmayr’s Cosmopolitical Vision, ed. Stephen Schneck (Notre Dame, IN: University of Notre Dame Press, 2006).

Jung, Hwa Yol. “Transversality and Geophilosophy in the Age of Globalization,” in Calvin O. Schrag and the Task of Philosophy after Postmodernity, ed. Martin Beck Matustik and William L. McBride.  Evanston, IL: Northwestern University Press, 2002, pp. 74-90.

Jung, Hwa Yol. “Two Critics of Scientism: Leo Strauss and Edmund Husserl,” Independent Journal of Philosophy, 11 (1978): 81-88.

Jung, Hwa Yol. “Vaclav Havel’s Post-Totalitarian Philosophy of Responsible Politics,” Journal of Power and Ethics: An Interdisciplinary Review, 2 (2001): 243-273.

Jung, Hwa Yol. “Vico and the Critical Genealogy of the Body Politic,” Rivista di Studi Italiani, 11 (1993): 39-66.

Jung, Hwa Yol. “Writing the Body as Social Discourse: Prolegomena to Carnal Hermeneutics,” in Signs of Change: Premodern → Modern → Postmodern, ed. Stephen Barker.  Albany, NY: State University of New York Press, 1996, pp. 261-279 and 394-416.

Jung, Hwa Yol. Comparative Political Culture in the Age of Globalization: An Introductory Anthology with editor’s “Introduction.”  Lanham, MD: Lexington Books, 2002.

Jung, Hwa Yol. Phenomenology, Body Politics, and the Future of Communication Theory.   Cresskill, NJ: Hampton Press, 2006.

Jung, Hwa Yol. Rethinking Political Theory: Essays in Phenomenology and the Study of Politics.  Athens: Ohio University Press, 1993.

Jung, Hwa Yol. The Crisis of Political Understanding: A Phenomenological Perspective in the Conduct of Political Inquiry.  Pittsburgh: Duquesne University Press, 1979.

Kersten, Fred. “The Purely Possible Political Philosophy of Alfred Schutz.” In Schutzian Social Science. Lester Embree. (Ed.) Dordrecht: Kluwer Academic Publishers, 1999, pp. 187-211.

Kosík, Karel. Dialectics of the Concrete: A Study on Problems of Man and World, trans. K. Kovanda with J. Schmidt. D. Reidel, 1976.

Kruks, Sonia R.  “‘Living on Rails’: Freedom, Constraint, and Political Judgment in Beauvoir’s ‘Moral’ Essays and The  Mandarins.” In Philosophical Readings of The Mandarins. Ed. Sally Scholz and Shannon Mussett, SUNY Press,  2005, pp. 67-86.

Kruks, Sonia R.  “‘Spaces of Freedom’: Materiality, Mediation, and Political Action in the Work of Arendt and Sartre,” Feature Article,  Contemporary Political Theory, Vol. 5, 2006, pp.469-491.

Kruks, Sonia R.  “Retrieving Subjectivity for Feminism: Reading Beauvoir With and Against Foucault.” In Simone de Beauvoir’s Political Thinking. Ed. Lori Marso and Patricia Moynagh, Illinois University Press,  2006, pp. 55-71.

Kruks, Sonia R. “A Note on Mr. Spurling’s Review of ‘Adventures of the Dialectic’,”  Journal of the British Society for Phenomenology, Vol. 6, No. 3, October 1975, pp. 195‑97.

Kruks, Sonia R. “A Venerable Ancestor? Re-Reading Simone de Beauvoir,” Introductory essay to symposium I organized/edited, Women and Politics,  Vol. 11, No. 1, 1991, pp. 53-60.

Kruks, Sonia R. “Beauvoir’s Time/Our Time: The Renaissance in Simone de Beauvoir Studies,” Feminist Studies, Vol. 31, No.2, Summer 2005, pp. 286-309.

Kruks, Sonia R. “Commentary: On Kristana Arp, ‘Conceptions of Freedom in Beauvoir’s The Ethics of Ambiguity’,” International Studies in Philosophy, Vol. XXXI, No. 2, Fall 1999, pp. 39-42.

Kruks, Sonia R. “Communication and Conflict in Merleau‑Ponty’s Political Philosophy,” in Henry Pietersma (ed.), Merleau‑Ponty: Critical Essays, series “Current Continental Research,”  Center for Advanced Research in Phenomenology/University Press of America, 1990, pp. 177-93.

Kruks, Sonia R. “Fanon, Sartre, and Identity Politics,” in Frantz Fanon: A Critical Reader, ed. Lewis Gordon et al. Boston: Blackwell, 1996, pp.122-133.

Kruks, Sonia R. “Feminist Perspectives on the Western Canonical Tradition: Existentialism and Phenomenology,” commissioned article for A Companion to Feminist Philosophy, Alison M. Jaggar and       Iris M. Young (eds.). Boston: Blackwell, 1998, pp. 66-74.

Kruks, Sonia R. “Gender and Subjectivity: Simone de Beauvoir and Contemporary Feminism,”  Signs: Journal of Women in Culture and Society, Vol. 18, No. 1, Fall, 1992, pp. 89-110. Reprinted in Rethinking the Political. Gender, Resistance, and the State, ed. Barbara Laslett et al. Chicago: The University of Chicago Press, 1995, pp. 77-98. Reprinted in Contemporary Literary Criticism, Farmington Hills, MI: Gale Group, January 2000, pp.155-62.

Kruks, Sonia R. “Genre et subjectivité: Simone de Beauvoir et le féminisme contemporaine,” Nouvelles questions féministes, Vol. 14, No. 1, 1993, pp. 3-28.

Kruks, Sonia R. “Identity Politics and Dialectical Reason: Beyond an Epistemology of Provenance,” Hypatia, a Journal of           Feminist Philosophy, Vol. 10, No. 2, Spring 1995, pp. 1-22. Reprinted in Julien Murphy (ed.), Rereading the Canon: Feminist Interpretations of Sartre, University Park, PA: The Pennsylvania State University Press, 1999, pp. 229-252.

Kruks, Sonia R. “Introduction,” to the English translation of “Moral Idealism and Political Realism,” by Simone de Beauvoir. In  Simone de Beauvoir: Philosophical Writings, ed. Margaret Simons et al, Urbana, Il: Illinois University Press, 2004, pp.167-173.

Kruks, Sonia R. “Marcel and Merleau‑Ponty: Incarnation, Situation and the Problem of History,” Human Studies, Vol. 10, No. 2, Spring 1987, pp. 225‑245.

Kruks, Sonia R. “Merleau-Ponty and the Problem of Difference in Feminism.” In Feminist Interpretations of Merleau-Ponty, ed. Dorothea Olkowski and Gail Weiss, The Pennsylvania State University Press,  2006, pp. 25-47.

Kruks, Sonia R. “Merleau‑Ponty, Hegel and the Dialectic,” Journal of the British Society for Phenomenology, Vol. 7, No. 2, May 1976, pp. 96‑110.

Kruks, Sonia R. “Merleau‑Ponty: A Phenomenological Critique of Liberalism,” Philosophy and Phenomenological Research, Vol. 37, No. 3, March 1977, pp. 394‑407.

Kruks, Sonia R. “Sartre’s ‘First Ethics’ and the Future of Ethics,” in Andrew Benjamin and David Wood (eds.), Writing the Future, London: Routledge and Kegan Paul, 1990, pp.181-91.

Kruks, Sonia R. “Sartre’s Cahiers pour une morale: Failed Attempt or New Trajectory in Ethics?” Social Text, Nos. 13/14, Winter/Spring 1986, pp. 184‑194. Reprinted in William McBride (ed.), Sartre and Existentialism, Vol. 5, New York: Garland Publishing, 1996.

Kruks, Sonia R. “Simone de Beauvoir and the Limits to Freedom,” Social Text, No. 17, Fall 1987, pp. 111‑122.

Kruks, Sonia R. “Simone de Beauvoir entre Sartre et Merleau-Ponty,” Les Temps Modernes, No. 520, November 1989, pp.81-102 (name erroneously printed as Sonia Kraus).

Kruks, Sonia R. “Simone de Beauvoir: Teaching Sartre About Freedom,” in Ronald Aronson and Adrien VanDenhoven (eds.), Sartre Alive, Detroit: Wayne State University Press, 1991, pp. 285-300. Abridged version in Simone de Beauvoir Studies, Vol. 5, 1988, pp. 74-80. Reprinted in Margaret Simons (ed.), Rereading the Canon: Feminist Interpretations of Simone de Beauvoir, University Park, PA: The Pennsylvania State University Press, 1995, pp. 79-95. Reprinted in William McBride (ed)., Sartre and Existentialism, Vol. 8, New York: Garland Publishing, 1996.

Kruks, Sonia R. “Simone de Beauvoir: The Weight of Situations,” in Critical  Essays on Simone de Beauvoir, ed. Elizabeth Fallaize. London and New York: Routledge, 1998, pp.43-72.

Kruks, Sonia R. “The Philosophy of Merleau‑Ponty,” Radical Philosophy, No.11, Summer 1975, pp.17‑24.

Kruks, Sonia R. A Study of the Political Philosophy of Merleau‑Ponty, “British Theses: Political Theory and Political Philosophy,” edited by Maurice Cranston, New York: Garland Publishing, 1987, pp. 387.

Kruks, Sonia R. Retrieving Experience: Subjectivity and Recognition in Feminist Politics. Ithaca, NY: Cornell University Press, 2001, pp.xii + 200.

Kruks, Sonia R. Situation and Human Existence: Freedom, Subjectivity and Society, series, “Problems of Modern European Thought,” edited by Alan Montefiore and Jonathan Rée. New York and  London: Routledge/Unwin Hyman, 1990, pp.xiii + 215.

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